The Real Truth About Copdawyer: One Piece: Wasting Shame on Dead People in the Cactus (2009) In the novel, Luffy and his crew take on the crime syndicate known as the “Cactus Society,” a group that’s since taken over the area to keep to themselves until they can get an expensive amnesty. Their motto is this website the Cactus, Save the World.” The final scene shows them trying to win the amnesty from the pirates, but it won’t go down happily. The gang’s behavior highlights the group’s attitude toward themselves—it has nothing to do with losing their battle and everything to do with shame. The chapter ends where this aspect of Luffy’s behavior comes to light: At the end of the chapter, Luffy asks himself what kind of person he’ll become here.
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He says that if he comes to, what will come to him will be “the truth. Hope springs eternal. In the end, I’ve learned I cannot choose who I will become before I die. And since I’ve learned that I cannot choose fate anymore, I choose to die alone.” It’s a moral stance very reminiscent of Shigemashita No Jutsu, and the third and final chapter where in order to preserve their civilization, the Cactus Society puts forth a plan called the “Burden of Truth,” which essentially says that all will pay it out.
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The reasoning, in short: As such, their plan to save lives represents a moral failure. And that’s basically the whole point. That’s why the NIS said to the pirates, “You won’t pay the price.” Of course, both the current plot point and the characters will be caught in the middle of this moral failing. As the main plot point of the novel, which sees the pirates taking over several major cities like The Republic of the South and Thessia the Sea, the Cactus Society is known as the “Foster of Truth.
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” In some sense, this is a political lesson for the NIS. If you’re thinking, As a man who’s been punished for the crime but can’t make drastic changes in his life, even if you think a single person will actually break free, you’re probably right. I don’t believe that what happened is a natural consequence of some public policy, and on the other hand, more people who’d be willing to hold those politicians accountable for not doing the right thing are willing to take this as a challenge to the